There is a Sound Series, Dead Sea Scrolls: Temple of Jerusalem, P2
- Shidonna Raven
- 20 minutes ago
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By The Editors of Encyclopaedia Britannica
The Editors of Encyclopaedia Britannica
Source: Britannica
Photo Source: Unsplash,
Temple of Jerusalem
Judaism
Temple of Jerusalem, either of two temples that were the centre of worship and national identity in ancient Israel.
The Temple suffered at the hands of Nebuchadrezzar II of Babylonia, who removed the Temple treasures in 604 BCE and 597 BCE and totally destroyed the building in 587/586. This destruction and the deportations of Jews to Babylonia in 586 and 582 were seen as fulfillments of prophecy and, therefore, strengthened Judaic religious beliefs and awakened the hope for the reestablishment of the independent Jewish state.
Cyrus II, founder of the Achaemenian dynasty of Persia and conqueror of Babylonia, in 538 BCE issued an order allowing exiled Jews to return to Jerusalem and rebuild the Temple. Work was completed in 515 BCE. There is no known detailed plan of the Second Temple, which was constructed as a modest version of the original building. It was surrounded by two courtyards with chambers, gates, and a public square. It did not include the ritual objects of the First Temple; of special significance was the loss of the Ark itself. Ritual, however, was elaborate and was conducted by well-organized families of priests and Levites.
During the Persian and Hellenistic (4th–3rd century BCE) periods, the Temple generally was respected, and in part subsidized, by Judaea’s foreign rulers. Antiochus IV Epiphanes, however, plundered it in 169 BCE and desecrated it in 167 BCE by commanding that sacrifices be made to Zeus on an altar built for him. This final act touched off the Hasmonean revolt, during which Judas Maccabeus cleansed and rededicated the Temple; the event is celebrated in the annual festival of Hanukkah.
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